kedaranath mandir uttaraakhand raajy ke rudraprayaag jile me sthit hai. Jo ki hinduon ka prasiddh mandir mana jata hai. uttaraakhand mein himaalay parvat kee god mein kedarnath mandir baarah jyotirling mein sammilit hone ke saath chaar dhaam aur panch kedaar mein se bhee ek hai. yahaan kee pratikool jalavaayu ke kaaran yah mandir aprail se navambar maah ke madhya hee darshan ke lie khulata hai. pattharon se bane katyooree shailee se bane is mandir ke baare mein kaha jaata hai ki isaka nirmaan paandavon ke pautr mahaaraaja janmejay ne karaaya tha. yahaan sthit svayambhoo shivaling ati praacheen hai. aadi shankaraachaary ne is mandir ka jeernoddhaar karavaaya.
joon 2013 ke dauraan bhaarat ke uttaraakhand aur himaachal pradesh raajyon mein achaanak aaee baadh aur bhooskhalan ke kaaran kedarnath sabase adhik prabhaavit kshetr raha. mandir ke aasapaas kee makaanen bah gaee .is aitihaasik mandir ka mukhy hissa evan sadiyon puraana gumbad surakshit rahe lekin mandir ka pravesh dvaar aur usake aas-paas ka ilaaka pooree tarah tabaah ho gaya. kedarnath mandir ek anasulajhee pahelee hai !!
KEDARNATH HISTORY
kedarnath mandir ka nirmaan kisane karavaaya tha isake baare mein bahut kuchh kaha jaata hai. paandavon se lekar aadi shankaraachaary tak. aaj ka vigyaan bataata hai ki kedarnath mandir shaayad 8veen shataabdee mein bana tha. yadi aap na bhee kahate hain, to bhee yah mandir kam se kam 1200 varshon se astitv mein hai.kedarnath kee bhoomi 21veen sadee mein bhee bahut pratikool hai. ek taraph 22,000 pheet oonchee kedarnath pahaadee, doosaree taraph 21,600 pheet oonchee karaachakund aur teesaree taraph 22,700 pheet ooncha bharatakund hai. in teen parvaton se hokar bahane vaalee paanch nadiyaan hain mandaakinee, madhuganga, chiraganga, sarasvatee aur svarandaree. inamen se kuchh is puraan mein likhe gae hain.yah kshetr “mandaakinee nadee” ka ekamaatr jalasangrahan kshetr hai. yah mandir ek kalaakrti hai i kitana bada asambhav kaary raha hoga aisee jagah par kalaakrti jaisa mandir banaana jahaan thand ke din bhaaree maatra mein barph ho aur barasaat ke mausam mein bahut tej gati se paanee bahata ho.
aaj bhee aap gaadee se us sthaan tak nahee ja sakate i phir is mandir ko aisee jagah kyon banaaya gaya? aisee pratikool paristhitiyon mein 1200 saal se bhee pahale aisa apratim mandir kaise ban sakata hai ? 1200 saal baad, bhee jahaan us kshetr mein sab kuchh helikoptar se le jaaya jaata hai i JCB ke bina aaj bhee vahaan ek bhee dhaancha khada nahin hota hai.yah mandir vaheen khada hai aur na sirph khada hai, balki bahut majaboot hai. ham sabhee ko kam se kam ek baar yah sochana chaahie. vaigyaanik anumaan lagaate hain ki yadi mandir 10veen shataabdee mein prthvee par hota, to yah “him yug” kee ek chhotee avadhi mein hota. vaadiya insteetyoot oph jiyolojee, deharaadoon ne kedarnath mandir kee chattaanon par lignomaitik deting ka pareekshan kiya. yah “pattharon ke jeevan” kee pahachaan karane ke lie kiya jaata hai.pareekshan se pata chala ki mandir 14veen sadee se lekar 17veen sadee ke madhy tak pooree tarah se barph mein dab gaya tha. haalaanki, mandir ke nirmaan mein koee nukasaan nahin hua. 2013 mein kedarnath mein aaee vinaashakaaree baadh ko sabhee ne dekha hoga. is dauraan ausat se 375% adhik baarish huee thee. aagaamee baadh mein “5748 log” (sarakaaree aankade) maare gae aur 4200 gaanvon ko nukasaan pahuncha. bhaarateey vaayusena ne 1 laakh 10 hajaar se jyaada logon ko eyaralipht kiya.sab kuchh le jaaya gaya. lekin itanee bheeshan baadh mein bhee kedarnath mandir ka poora dhaancha jara bhee prabhaavit nahin hua. bhaarateey puraatatv sosaayatee ke mutaabik, baadh ke baad bhee mandir ke poore dhaanche ke odit mein 99 pheesadee mandir pooree tarah surakshit hai i 2013 kee baadh aur isakee vartamaan sthiti ke dauraan nirmaan ko kitana nukasaan hua tha, isaka adhyayan karane ke lie “IIT madraas” ne mandir par “NDT pareekshan” kiya. saath hee kaha ki mandir pooree tarah se surakshit aur majaboot hai.
yadi mandir do alag-alag sansthaanon dvaara aayojit ek bahut hee “vaigyaanik aur vaigyaanik pareekshan” mein utteern nahin hota hai, to aaj ke sameekshak aapako sabase achchha kya kahata ? mandir ke akshun khade rahane ke peechhe : jis disha mein is mandir ka nirmaan kiya gaya hai va jis sthaan ka chayan kiya gaya hai i ye hee pramukh kaaran hain i doosaree baat yah hai ki isamen istemaal kiya gaya patthar bahut sakht aur tikaoo hota hai.khaas baat yah hai ki is mandir ke nirmaan ke lie istemaal kiya gaya patthar vahaan upalabdh nahin hai, to jara sochie ki us patthar ko vahaan kaise le jaaya ja sakata tha. us samay itane bade patthar ko dhone ke lie itane upakaran bhee upalabdh nahin the. is patthar kee visheshata yah hai ki 400 saal tak barph ke neeche rahane ke baad bhee isake “gunon” mein koee antar nahin hai.aaj vigyaan kahata hai ki mandir ke nirmaan mein jis patthar aur sanrachana ka istemaal kiya gaya hai, tatha jis disha mein bana hai usee kee vajah se yah mandir is baadh mein bach paaya. kedaranath mandir “uttar-dakshin” ke roop mein banaaya gaya hai. jabaki bhaarat mein lagabhag sabhee mandir “poorv-pashchim” hain. visheshagyon ke anusaar, yadi mandir “poorv-pashchim” hota to pahale hee nasht ho chuka hota. ya kam se kam 2013 kee baadh mein tabaah ho jaata. lekin is disha kee vajah se kedarnath mandir bach gaya hai. isalie, mandir ne prakrti ke chakr mein hee apanee taakat banae rakhee hai. mandir ke in majaboot pattharon ko bina kisee seement ke “eshalar” tareeke se ek saath chipaka diya gaya hai. isalie patthar ke jod par taapamaan parivartan ke kisee bhee prabhaav ke bina mandir kee taakat abhedy hai. taitainik ke doobane ke baad, pashchimee logon ne mahasoos kiya ki kaise “NDT pareekshan” aur “taapamaan” jvaar ko mod sakate hain.lekin bhaarateey logon ne yah socha aur yah 1200 saal pahale pareekshan kiya i kya kedarnath unnat bhaarateey vaastu kala ka jvalant udaaharan nahin hai? 2013 mein, mandir ke pichhale hisse mein ek badee chattaan phans gaee aur paanee kee dhaar vibhaajit ho gaee i mandir ke donon kinaaron ka tej paanee apane saath sab kuchh le gaya lekin mandir aur mandir mein sharan lene vaale log surakshit rahe. jinhen agale din bhaarateey vaayusena ne eyaralipht kiya tha. savaal yah nahin hai ki aastha par vishvaas kiya jae ya nahin. lekin isamen koee sandeh nahin hai ki mandir ke nirmaan ke lie sthal, usakee disha, vahee nirmaan saamagree aur yahaan tak ki prakrti ko bhee dhyaan se vichaar kiya gaya tha jo 1200 varshon tak apanee sanskrti aur taakat ko banae rakhega. ham puraatan bhaarateey vigyaan kee bhaaree yatn ke baare mein sochakar dang rah gae hain. shila jisaka upayog 6 phut oonche manch ke nirmaan ke lie kiya gaya hai kaise mandir sthal tak laayee gayee i aaj tamaam baadhon ke baad ham ek baar phir kedarnath ke un vaigyaanikon ke nirmaan ke aage natamastak hain, jinhen usee bhavyata ke saath 12 jyotirlingon mein sabase ooncha hone ka sammaan milega. yah ek udaaharan hai ki vaidik hindoo dharm aur sanskrti kitanee unnat thee. us samay hamaare rshi-muniyon yaanee vaigyaanikon ne vaastukala, mausam vigyaan, antariksh vigyaan, aayurved mein kaaphee tarakkee kee thee.
KEDARNATH BADRINATH KI MAHIMA
kedarnath kee badee mahima hai. uttaraakhand mein badreenaath aur kedarnath-ye do pradhaan teerth hain, dono ke darshanon ka bada hee maahaatmy hai. kedarnath ke sambandh mein likha hai ki jo vyakti kedarnath ke darshan kiye bina badreenaath kee yaatra karata hai, usakee yaatra nishphal jaatee hai aur kedarnath sahit nar-naaraayan-moorti ke darshan ka phal samast paapon ke naash poorvak jeevan mukti kee praapti batalaaya gaya hai.
is mandir kee aayu ke baare mein koee aitihaasik pramaan nahin hai, par ek hajaar varshon se kedarnath ek mahatvapoorn teerth raha hai. raahul saankrtyaayan ke anusaar ye 12-13veen shataabdee ka hai. gvaaliyar se milee ek raaja bhoj stuti ke anusaar unaka banavaaya hua hai jo 1076-99 kaal ke the. ek maanyataanusaar vartamaan mandir 8veen shataabdee mein aadi shankaraachaary dvaara banavaaya gaya jo paandavon dvaara dvaapar kaal mein banaaye gaye pahale ke mandir kee bagal mein hai.mandir ke bade dhoosar rang kee seedhiyon par paalee ya braahmee lipi mein kuchh khuda hai, jise spasht jaanana mushkil hai.
kedarnath jee ke teerth purohit is kshetr ke praacheen braahman hain, unake poorvaj (rshi-muni) nar-naaraayan evan daksh prajaapati ke samay se hee is svayambhoo jyotirling kee pooja archana karate aa rahe hain. tatpashchaat paandavon ke pautr, raaja janmejay ne unhen is mandir kee pooja archana ka adhikaar diya tha, evan sampoorn kedaar kshetr daanasvaroop diya tha, ye log tab se teerthayaatriyon kee pooja karavaate aa rahe hain.
angrejee parvataarohee erik shiptan (1926) dvaara darj kee gaee ek parampara ke anusaar, “kaee saikadon saal pahale” ek pujaaree kedarnath aur badreenaath donon mandiron mein sevaen deta tha, aur donon sthaanon ke beech pratidin yaatra karata tha. aadi guru shankaraachaary jee ke samay se yahaan par dakshin bhaarat se jangam samudaay ke raaval shivaling kee pooja karate hain. mandir ke saamane purohiton kee apane yajamaanon evan any yaatriyon ke liye pakkee dharmashaalaen hain, jabaki mandir ke pujaaree evan any karmachaariyon ke bhavan mandir ke dakshin kee or hain .
